"The human spirit is in prison. Prison is what I call this world, the given world of necessity." —Nicolas Berdyaev
The brilliant but sadly little-known Russian philosopher, Nicolas Berdyaev, wrote a profound book in 1916 titled — "The Meaning of the Creative Act.”
In this philosophical work, Berdyaev shines a light on themes related to human creativity, freedom, and the nature of art. His writing reflects existentialist and religious perspectives on the spiritual act of creativity. When I use the term “religious,” I’m not referring to it in the ecclesiastical sense but rather a “thirst for a higher spiritual life.”
Berdyaev argues that the creative act is a fundamental expression of human freedom. He views creativity as an affirmation of human autonomy and a rejection of deterministic and mechanistic worldviews that are prevalent in the modern world.
For Berdyaev, true creativity is an act of spiritual and existential freedom.
“Creativeness is the overcoming of the world”, he writes, “not an adaptation to this world, to the necessities of this world—creativeness is transition beyond the limits of this world and the overcoming of its necessity.”
Below is a small segment from his work that captures his transcendent and metaphysical notions on the creative act. I hope you enjoy it.
IN CREATIVE FREEDOM there is an inexplicable and mysterious power to create out of nothing, undetermined, adding energy to the existing circulation of the energy of the world…
The enslavement and bondage of the world’s hierarchy of beings submit man to lower, moribund levels of being; they compel man by their material heaviness. This bondage, this heaviness of the lower hierarchy, conceal from us the creative secret of being.
We see the world in an aspect of necessity, of moribund and petrified materialization. But is creativeness possible for necessity and out of necessity? We have already seen that in the realm of necessity only evolution is possible—the rearrangement of a given quantity of energy.
Only freedom can create absolute increase in the world—only the free man creates. The determinism which is so compulsively forced upon us is false because freedom of personality does exist, creatively breaking the chains of necessity.
We cannot understand the creative secret of being in a passive way, in an atmosphere of obedience to the world’s heavy materialism. It can be understood only actively, in the atmosphere of the creative act itself. To know the creative activity of the person means being a creatively active person. Like knows like.
The inner relationship between the subject of knowing and the object of knowing is a necessary condition of truth knowing. Only the free man knows freedom; only the creating man knows creativity. Only the spirit knows the spiritual. Only the microcosm knows the macrocosm.
To know anything in the world is to have this in oneself. Knowing is a creative act and we cannot expect to have knowledge or freedom from a slavish submission to necessity. We cannot expect to have knowledge of world freedom and of the world’s creative mystery from an individualism which has separated and torn itself away from the world and set itself up against the world.
The free creative power of individuality presupposes its universalism, its quality of the microcosm. Every creative act has universal, cosmic hierarchy, gives it deliverance from the power of lower materialized hierarchies, unfetters being.
In its freedom and its creativeness the personality cannot be separated from the cosmos, cannot be divorced from universal being.
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